Some of the signatories to the preliminary ruling withdrew their agreement: "My intention was for the most extreme cases" • On the other hand, Rabbi Shlomi said: "This permit is a very simple thing."

The precocious ruling that permits the operation of zoom software on Seder night to share the elderly with Seder night has been a storm since its publication, and also to denials and clarifications by some of the rabbis who signed it.

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In recent hours, networks have been circulating for the sake of permitting the use of "zoom" on the Seder, "Rabbi Moshe Soyza wrote in a statement he distributed." I would like to make it clear that I meant the most extreme cases, on the limit of mental supervision, of those individuals who are used to spending a year with their family. Relying on many of the Spanish lawmakers who initially allowed the light to be lit in UW, and as I reviewed in the Ateret Avot books, and now rely on it only for mental supervision.

"This matter is a halakhic arbitrator within a closed forum, as part of a halakhic question that a community rabbi received from a person in his community. It was not intended to be a halachic ruling for the public, so that it would not be a slippery slope. And this is only after seeing the signatures of prominent scholars such as Rabbi Eliyahu Abrazel. "Rabbi Moshe Al-Harar. These things were taken out of context, which were recalled only for mental status, for specific people, and distributed as a permit in the first place. I am removing my hand from this letter," Rabbi Suissa noted.

Photo: Bureau of Rabbi David Lowe

Rabbi Aharon Cohen, Rabbi of Yakir in Samaria, also announced that he does not support the halakhic ruling at this time. "A ruling published on behalf of the sages of the West was published without my consent and without my knowledge. There was a rabbinic discourse on the subject, but I pushed to continue to appeal to the great Israelis and to the support of the Junction Institute and did not come out at such a stage, so I remove it."

Rabbi Yonatan Seror made it clear that "Unfortunately, there was a mistake in a letter that was just published on social networks in the name of several rabbis whose honor is laid down, and my name was added to the letter's signature. I want to make it clear: I do not allow the use of a computer, tablet, or cellphone under any circumstances. . Not in a direct way, not by a gentile, and not even in the germ. "

"A video was circulated on Facebook discussing the question asked by the surfers, but I am not decisive on the subject. I emphasized that this needed to be decided by the great generals, and the Chief Rabbinate. Unfortunately, my words were misunderstood and as a result published in my name I allow. .

On the other hand, the words of Rabbi Moshe Elherer, Rabbi of Shlomi, stated that he continues to support the content of the precedent judgment. "This is not a judgment, but a very simple thing, for the Sages of Sephardi and some of the Ashkenazi rabbis, such as the table of editors, lighting electricity on a good day is a very simple halachic and practical thing, starting with Rabbi Uziel, who was Rishon LeZion, and it is impossible to say that it is almost impossible to say that None. All the major Spanish have been certified by him, it was great at a level where nothing comes close to him and his permit - so that permit is a very simple thing, "he said.