When I placed Rabbi Baruch Gazai in place of 11 Shas, I was very happy. I was even excited. I saw the move as a close that began with Rabbi Ovadia Yosef's ruling, which recognized the entire Israeli (religious and secular) establishment of Ethiopian Jewish immigration. The connection between Rabbi Gazhi, who speaks in Herzat Ethiopian and Eastern "Transparent" youth network in the periphery, Shas, seems natural and requested.

I was exposed to Rabbi Gazhi's lessons and sermons online. Gazhei is part of a new phenomenon of networking preachers who have become stars among young people from the periphery and neighborhoods. Those youth who will break from a Bible class in a school, but will come from their initiative to a teacher-to-Arabic class in the synagogue. They preach, like countless rabbis before them, messages of loyalty, chastity, friendship and respect for parents, in the face of a disoriented and confused world of values. Of teenagers whose liberal secular values ​​system has rejected, and whose education system has paved, not the full wagon of academic enlightenment replaces the old collapsed values, but a blank, dangerous wagon of porn, violence and sexual exploitation.This vacuum has entered the rabbis network

dozens of times. That if I sin - I will burn in hell or come back in the next incarnation as a bat or a donkey. Did Rabbi Ghazhei's statements surprise me? No. His neighborhood style of speech, along with the trendy editing, gave rise to the scandal, but the content is familiar.

The response to things was aggressive condemnation. The same condemnation that the target audience Rabbi Ghazi hears from teachers and professionals from an early age also reached those who were supposed to represent them in the Knesset. We have become a nation of condemnation and condemnation, and we settle for this practice, purifying ourselves from various Gazans, while dissuading its audience. They are patronized by them from an "academic" position to emerge moral in the eyes of ourselves and others.

I was disappointed with Maria Deri for not fighting for Gaza. Just as I was disappointed when not fighting enough for Guetta. A little shaming and folding? Where's the loyalty? Is it known that what Ghazhei said is in every lecturer's reply that "Senik. Couldn't it take a long breath and give Gazhi a chance to get out of Youtube and show his capabilities in parliamentary action? Whoever listened to him beyond what was revealed and learned about his work knows that he would also fight in the Knesset's promotion. The same youth and raising him on the King's Road.

I do not make assumptions. Rabbi Ghazai's rhetoric and his like is criticized. They present a thin and shallow version of Judaism. They are concerned with intimidation rather than the inner depths of religion, and this is not the way to improve one's ways. Deep between criticism from a sense of camaraderie and social responsibility for disqualification and neglect is arrogant and arrogant, too many times we choose the second option.