Judaism
Rabbi Pinto: The plague is a red lamp to awaken in repentance
What led to the difficult year we went through, how can the situation be changed in the future and why are vaccines a successful solution for Corona, but only a temporary solution?
The Admor Rabbi Josiah Pinto expanded on the subject
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Rabbi Pinto
Return of Israel
David Berger, in collaboration with Shuva Israel
Monday, 22 February 2021, 12:12
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We have all had a difficult year.
The corona plague has toppled many spaces around the world, businesses have closed and the economy has collapsed.
It's time to understand why the Blessed One did this to us, why he even gives torment to man and how to really solve the real problem.
The Rebbe Rabbi Josiah Pinto, head of the patriarchs of the courts in Morocco, went on to explain: "Man should know that the whole purpose is for them to repent and not God brings suffering to man just for his sorrow, but to make repentance. To make an answer. "
The Rebbe referred to the difficult year that has passed over the whole world, in all aspects: “Here we enter about a year in which the whole world has undergone a great change from end to end in the accursed plague.
How many souls and their lack caused the world, how many tens of thousands of the people of Israel lost their lives this year, how much fear and terror the world went through this year. "
"Who will believe what the state of the world is, the penny is often missing in the pocket of the people of Israel," the Rebbe said, referring to vaccines and medicines:
"They may find a cure for the epidemic, but we do not know if it took the wrath out of the sky, because an epidemic is a rhinitis, and if no answer is made, any solution is a partial solution to the problem."
God does not bring suffering to man simply for his sorrow, but he will make repentance (Photo: ShutterStock)
According to Rabbi Pinto: "The real remedy is to please our king and bring down the wrath even above us. Because if we look throughout the history of the world, after plagues came wars and severe destruction. The plague is a great red lamp for the people of Israel to awaken in repentance. "E, more than the world went through from Purim last year, to the next Purim on us for good.
In one year the world went through shocks that the world has not gone through in the last decades. "
Rabbi Pinto added:" When in the past the world went through a closure of most of the earth, and no one left the door of his house.
Such a general thing in the whole world, was in the parting of the Red Sea, that every water kibbutz was torn in two.
Even in times when there were epidemics in the world they were on one continent and by the time it reached the second, it had already dropped to first place.
And here a whole world has stopped a queen.
"" And some orphans and widows and some robbers, who can not even reach out.
And some dangers lurk for the people of Israel, for the individual and for the whole, 'I will find trouble and sorrow and in the name of the name I will call' and it is like a fresh olive, like an olive that until it goes through the whole process, reaches its purpose.
And when it comes to purpose, he is the finest of all fruits.
Thus the people of Israel, at first their name is called Jacob, and Jacob is like a beautiful olive fruit, but when God strikes Jacob and brings a hard king, whose decrees are harsh, then the children of Israel make repentance. And these blows bring the people of Israel to a fine rank, which is oil, Which is the highest name. "
Rabbi Pinto referred to what man should do: "Man must look correctly at all life, because God does not just give man difficulties and trials in livelihood, in health, in the grief of raising sons.
"People are fighting for a livelihood, for health, for the grief of raising sons, for every trouble and problem that a person goes through."
What should we do?
(Photo: ShutterStock)
"But the person must know that it is the right thing to do, to strive to go to the doctor and make a living, and to solve any problem. But the person must know that it is only a point problem to solve a point problem, but that is not the main problem. Said the head of the ancestral tribunals in Morocco.
"You must go to the source of the problem, God has given you a problem that will arise, and if it does not arise you will go from problem to problem, and the pain will be at the end of the same pain, only with a different name.
Sometimes the pain will call livelihood, once the pain will call health, once the pain will call another name, the pain will be the same pain only in another name.
"" Man must solve the problem, and the problem is something spiritual God wants from you, something your soul must achieve, sustain, And you do not do what is asked of you from heaven. "
"We see deeds that every day, people who have serious problems and give up and give all their money to solve problems, and fight eagles have increased, but go from rejection to rejection and all their lives are in trouble to trouble. And why, because they do not solve the problem, From every soul. "
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