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Actually: When is it forbidden to go to bed?

Part D of the Walla!

Judaism: Every day, a collection of laws and customs in preparation for Passover, from the teachings of the head of the patriarchs of the courts in Morocco, the Admor Rabbi Josiah Pinto shlita.

Shualin and Dorshin in the laws of Pesach before Pesach thirty days

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David Berger, in collaboration with Shuva Israel

Thursday, 11 March 2021, 12:01 Updated: 12:50

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Shualin and Dorshin in the laws of Pesach before Pesach thirty days: Walla!

Judaism with a special project, every day a collection of laws and customs for Passover, from the teachings of the head of the patriarchs of the courts in Morocco, the Admor Rabbi Yoshiyahu Pinto shlita - Part D

Part A: How to clean the chametz at home?

Part B: Is it possible to give "Kamcha Depsha" from tithes?

Part C: What did the followers do not do on Mondays and Wednesdays?

45. Will not go to bed before the test.

And in times of distress, such as being engaged in commerce and coming to his house tired and weary and fearing that if he inspected at once he would not be able to give his opinion on the inspection well properly, he might get some sleep.

And he will warn his family to wake him up, and all this at the very beginning of the night when human beings are still young.

But while humans go to sleep, it is not helpful in what will warn them to wake it up and should be checked immediately.

46. ​​It is forbidden to eat a meal from half an hour before the stars come out, but delicious in ignorance, that is, a mouthful or foods less than an egg, sherry.

And fruits and meat and fish and other things are allowed even much.

And drinking is considered delicious, and even a lot is allowed.

But the intoxicating drink is forbidden more than the rate as an egg.

And all this until the stars come out, but once its time has come, do not allow even a tasting in ignorance.

And when there is a great need for it, it should be easier to trust the facilitators to taste immediately, especially when he is not staying at all.

47. It is also forbidden to set out before the chametz test and even for the purpose of a mitzvah.

And whoever has set out or is preoccupied with some craft, and finds it difficult to check immediately at the beginning of the night, may appoint a messenger to check in his place.

And if he cannot appoint a messenger, he must return home, if not when he goes out for the purpose of a passing mitzvah or to save from him.

48. Even a wise student who sits and toils in the Torah, should also give Kamcha Depsha.

Be careful not to get confused with bedtime (Photo: ShutterStock)

49. Here the matzah of Kamcha Depsha is part of the preparations for the holiday and part of the joy of the holiday.

Dahanah the fusaks bring this halakhah in the laws of Pesach, dam this halakhah is a halakhah in the laws of charity, it should have been written in the laws of charity, but because the matter of Kamcha Depsha is a mitzvah of part of the holiday and not as ordinary charity matzah,

50. And behold Pesach is the holiday of Herut, and Gd descends with an entourage of Ma'aleh to every house of a Jew and boasts before an entourage of Ma'aleh, see how my sons praise and glorify. Therefore there must be no Jew to miss anything on Pesach, circumstances, exhaust Passover provision.

51. money collected for Passover provision must not change the designation of any matter. and if money remained with the deacons gathered for Passover must complete all of the money Passover provision, part of the holiday needs of the poor. and give the money collected Kimcha Passover for another mitzvah.

52. When baking matzah for Pesach, set aside some of the flour and make a pastry out of it, which he will eat before Pesach. Before Pesach. And it is customary to eat this pastry before Pesach. (This is just a custom, certainly today that everything is baked in a different way. There is no fear. But whoever prepares matzah himself, it is good to preserve this ancient leadership.)

53. Shabbat before Pesach is called Shabbat HaGadol, according to In it is a miracle for our ancestors in Egypt.

The eldest daughter has a halakhah that one should learn the words of a legend and things about the miracle of the exodus of the children of Israel from Egypt.

54. When the rabbi demands a great Shabbat sermon, even if it is in the Shabbat mincha, it is good to distinguish this sermon by wearing a tallit.

(And in the Lev Chaim responsa, Hag Chet wrote that it is a virtue that the evil eye will not rule over him.

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