Practice: Why not pour oil by burning chametz? - Walla! Judaism

2021-03-25T18:01:34.300Z

Part 10 of Walla!'S special project! Judaism: Every day, a collection of laws and customs in preparation for Passover, from the teachings of the head of the patriarchs of the courts in Morocco, the Admor Rabbi Josiah Pinto shlita. Shualin and Dorshin in the laws of Pesach before Pesach thirty days

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Practice: Why not pour oil by burning chametz?

Part 10 of Walla!'S special project!

Judaism: Every day, a collection of laws and customs in preparation for Passover, from the teachings of the head of the patriarchs of the courts in Morocco, the Admor Rabbi Josiah Pinto shlita.

Shualin and Dorshin in the laws of Pesach before Pesach thirty days

Burning chametz

- The burning of the chametz before the time of its prohibition, so that the burning and the cancellation after it will be at the time of the permit, which is still his chametz.

And it is proper to begin to leave as chametz an olive and burn it in the fire, in order to observe the matzah of "Tishbit" as a correction.

And if we delay time and can not burn it, he will cancel first and then burn.

And it is customary to burn the chametz during the day.

(And the taste is debilitated twice, both the night after the test and the day after the fire, [see column and clear mishnah skia] Dalla wanted to count on canceling the day separately, lest he forget to cancel until six o'clock. ).

- Whoever was busy and had to go to business on the eve of Passover, and will not be at home before the time of burning chametz, and even in his place will not be able to burn the chametz ahead of time, can burn the chametz himself immediately in the morning.

And before the time of burning chametz the chametz will be canceled where it is, and if he cannot burn the chametz himself but by a messenger, then the messenger will notify by phone after the fire, so that the landlord can cancel the chametz after the fire.

- It is forbidden to do a craft when the time comes to burn chametz, that is, from the beginning of the sixth hour until the chametz burns.

And in any case, we were actually a craft that did not belong to Passover.

But a craft belonging to Passover, Sherry.

And some say Dain should make it worse only half an hour before the end of the time of burning chametz.

- Do not throw into the fire oil or other things that damage the chametz, until after it has been burned at least as an olive from the chametz.

Because if he throws oil, he will be harmed by eating a dog and will not observe the commandment to "shut it down" by burning.

After all, the chametz has already been destroyed and damaged, and there is no longer a charge for burning it.

But will pour next to it and not on the chametz really.

- There is a recent investigation into whether the burning of chametz should be precisely in the right hand or possibly also in the left hand, and it is stated in our rabbis that precisely the lulav and something that is blessed should be in the right hand, but burning chametz is possible with both hands and not necessarily on the right.

Why not throw oil into the fire where chametz is burned?

(Photo: ShutterStock)

- and burn the chametz until it becomes charcoal.

- When the time comes to burn the chametz, he will not do any work, he will only fulfill the words of our masters in awe and reverence and great joy.

- He who has a lot of chametz to burn, and it is difficult for him to burn everything, will burn at least the ten flakes of chametz test and will observe in it the matzah of "Tishbit" as a correction.

- Whoever does not have chametz, will buy chametz as an olive and will be burned in the fire to observe the matzah of "Tishbit"

Elimination of chametz, even though it can be burned in other ways, the elegant mitzvah to burn the chametz by burning, Dumia Danuter who was burned on the day.

- After burning the chametz he will shake his pockets.

- If a person has nothing of chametz to burn, he will at least burn the dishes with which he searched for the chametz, so that he will not forget the matzah of burning chametz.

- First a sixth hour (which is the hour of prohibition) can give sourness to a foreigner and should not be burned from the world.

But in any case it is good to place his leaven at least as an olive, in order to observe in it the matzah of "disabling" it as a remedy by burning.

- The opinion of many of the arbitrators that it is permissible to give his sourness to his foreign practitioner, whose alimony is upon him.

But he will be careful that the worker does not eat the chametz in his house, so that he will not be suspected of repaying his debt with chametz.

- and will burn the chametz in the yard and not in his house, because the fire is against the rest, and the rest is not done in the house.

- After the burning of chametz, he will meditate in complete repentance and say the prayers that were fixed on the abolition of chametz and the pulp in the human soul, which are also intended to be burned from the earth.

Messenger for the burning of the chametz

- to begin with, the person will burn his chametz, demtza in it more than in his delivery.

And if he be raped, he shall give into the hand of a messenger.

- It is not possible to make a gentile a messenger to burn the chametz, there is no mission to a foreigner and there is no observance of the matzah of his repentance.

And neither will a small messenger do less than charge matzah.

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Source: walla

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Practice: Why not pour oil by burning chametz? - Walla! Judaism

Practice: Why not pour oil by burning chametz?

Burning chametz

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