In fact: is it permissible to take medicines on Passover? - Walla! Judaism

2021-03-29T17:16:36.414Z

Part XI of the special project of Walla! Judaism: Every day, a collection of laws and customs in preparation for Passover, from the teachings of the head of the patriarchs of the courts in Morocco, the Admor Rabbi Josiah Pinto shlita. Shualin and Dorshin in the laws of Passover before Passover thirty days

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In fact: is it permissible to take medicines on Passover?

Prohibition of pickling pleasure

- It is forbidden to enjoy a flame of chametz, both when tied to a charcoal and when not tied.

And therefore it is forbidden to warm oneself against the flame or to light a candle from it, and the same is true of other pleasures.

- It is permissible to do the commandment to cover the blood with the ashes of the chametz, which the commandment not to enjoy was given.

- The origin of chametz on a good day, must not be shaken because it is forbidden to enjoy and eat.

Therefore, if he finds chametz in his house or anywhere in his possession, on a good day or on Shabbat that falls on the eve of Passover, after the time of eradication, he will force a vessel on him so that he does not come to eat it.

And does not go through "not to be seen and not to be found" because it was sold and canceled before Yom Tov, and will wait until the Sabbath and we will be burned.

But on a good day itself it is forbidden to shake, even casually move it with its foot to a hidden place.

- It is forbidden to feed animals and poultry and other chametz animals on Passover.

Among his animals, whether of others, whether of the nomad or of a foreigner, he is considered to enjoy leaven on Passover as the beast enjoys.

And for this reason it is forbidden even in chametz that is not his, and it is the law that is forbidden in all this after Pesach, in chametz that Pesach went through.

- Israel is not allowed to give his animal to a foreigner to feed on Passover, if he knows that he feeds it with chametz, because he enjoys chametz on Pesach, in what the animal chews on chametz.

And it is forbidden either for free or for a fee, and if it is not possible in something else, such as raising animals and having no other foods but the mother of chametz, the animal should be sold to foreigners and the animal will be with him, and Israel will have no business with them on Passover.

And all this if he knows for sure that he will eat chametz, but if he does not know how to eat chametz, he is allowed to give it to the animals and there is no need to sell it.

And in retrospect, if she ate chametz her meat should not be banned for it.

- They did not forbid except when he gave his beast to a foreigner for the days of Passover separately.

But if he places his animal with a foreigner long before Pesach and the foreigner gives him his own alimony, there is no need to stipulate with him explicitly about chametz, and even feeding chametz on Pesach is permissible.

The latter were divided as to whether it is permissible to milk from an animal that has eaten chametz, even that of a foreigner, faded as a beneficiary of the chametz.

Some allow milk that has been milked from time to time that has eaten chametz, and some even make it easier during the day if one eats in the morning and in Arabic from the permitted things.

And in fact every soul-mate deserves to make it worse.

The same applies to meat from cattle and chicken or eggs from a chicken that has been weaned with chametz.

- Israel Shalva chametz from its friend before Pesach, even on the eve of Pesach near the time of annihilation, it must be repaid after Pesach and there is plunder if it is not repaid.

And even if Israel borrowed and delayed the chametz until after Pesach and was imprisoned, he cannot return the chametz but must pay his money to the lender, and is not considered a chametz substitute.

- It is permissible to rent a donkey to a chametz to bring chametz on it, since Len does not care if the chametz is lost and is not considered desirable in its existence.

And some also forbid in the donkey, because Damascus is drunk from the prohibitions of pleasure, and for this reason it is also forbidden in the cauldron and other utensils if he knows that he is renting for the purpose of chametz.

But if they just rented it and brought chametz on it, it is allowed.

Also in the matter of renting a car to bring chametz in it, Dam does not rent it out in Hadia for the purpose of using permitted chametz.

- It is permissible to heat khomin in a chametz vessel and wash it or wash its head, as well as to use other pleasure needs in a chametz vessel, since it is not considered desirable for the existence of the chametz embedded in the side of the vessel.

And all this in the special dish for bathing and washing, which there is no way to use for eating.

But in a vessel that is sometimes used for eating and drinking, it should be kept modest in a modest place and should not be used on Passover, even for washing and washing for fear that it will be used for eating.

- Do not order chametz from a foreigner on Pesach, in order to send it after Pesach.

But if he does not make any property, but orders by phone on the Passover holiday, which will be sent to him after Pesach, it is allowed.

And especially when he explicitly stipulated that there would be no property in this order, and all the more so since it is not forbidden to order it before Pesach if it does not reach him until Pesach.

But it is forbidden to order chametz before Pesach, if they come to them during Pesach.

- Israel is not allowed to be a eunuch (mediator) in a chametz business between a foreigner, a drunkard from the prohibition of pleasure.

(Chametz on Pesach) But if he mediates between a foreigner about a permit, such as grain, even though there is some chametz in it, sherry.

For the sake of the leaven, he gives blood and does not enjoy leaven on Passover.

- If a foreign animal was loaded with chametz, Israel is allowed to dismantle it where there is animal cruelty.

Duff Dahakum holds him a favor for it, even the most ministerial, since Dain Yisrael is aiming for it.

- It is forbidden to rent or lend to a foreigner a cauldron and shoot that he cooks in them, even if he rents it before Passover Faded as wanting the existence of chametz, and wanting its existence, he enjoys the chametz and is forbidden. But if he does not know that the foreigner will cook chametz in it, it is allowed to rent it even during Passover, even though the vessel was not prepared for Passover It is not forbidden with pleasure, and the foreigner does not give him blood for the chametz swallowed in the vessel, but for the body of the vessel.And all this to the foreigner, but to a converted Israel it is forbidden to rent it in any matter.

What do you do with the animals?

(Photo: ShutterStock)

Kosher medicines for Passover

- A simple and agreed-upon thing in all the rulings, a thrush that has the danger of having to take pills, medicines that contain a mixture of chametz, it is permissible to swallow them even on Passover.

An impulse that has danger or even a danger doubt, is allowed even in complete chametz.

(When necessary) and where necessary it is even permissible to buy on Passover, and when necessary these medicines must be taken and must not be aggravated.

Nor should he replace it with another drug, unless it is clear and known certainly will not cause him a menstrual change and other various complications.

- A patient who is not in danger, it is forbidden to eat chametz even in something.

And if you need to take medicines that contain a mixture of chametz, if the taste of the medicine is bitter and damaged and not fit to eat, it is permissible to swallow these medicines on Passover when he cannot otherwise obtain them.

But if he can substitute with another medicine that has no fear of chametz, he will try to substitute.

Small and old mountains are blue in which there is no danger.

- All this in a patient who is not in danger, such as a patient all over his body or falling asleep.

But it does not only have a numbing sensation, such as a headache or sleeping pills and the like, it should not be alleviated with medicines that have a fear of chametz.

And anyway when there is a great need for it such as a woman taking birth control pills or aspirin for severe pain, can count on relieving.

- Sweet medicines that have good taste and have not been disqualified from human consumption, as is often the case with medicines for small children that have good taste, are forbidden to eat and must be eliminated.

If not for a patient who is in danger of needing this medicine and cannot be obtained otherwise, and if possible he will wrap the medicine in paper and swallow it in this way or involve something bitter in it, which will disqualify him from eating most people.

- It's just that it also applies to vitamins or species of herbs and plants that have a risk of chametz mixtures.

They are considered for eating and drinking man, forbidden to eat and should be burned.

And if not fit to eat and drink, the patient is allowed when needed.

- Medicines in which there is no fear of chametz but legumes, benign fee to allow in the first place, even when he is not really sick but there is a great need for it.

As well as dried fruits and things that are not eaten because of severity in the alma mater, even a patient who is not in danger is allowed.

Baking matzah for Passover

- When baking matzah for Passover, set aside some of the flour and make a pastry out of it, which he will eat before Passover.

And while making this provision, he will pray and ask God that if he falls on a chametz in the matzah that he prepares for Passover, that this chametz comes out of the dough that he prepares from it for now before Pesach.

And it is customary to eat this pastry before Passover.

(This is just a custom, certainly today that everything is baked in a different way there is no fear. But whoever prepares matzah himself, it is good to preserve this ancient leadership).

How to take medicine on holiday if necessary?

(Photo: ShutterStock)

Sale of chametz

- The custom of the world is to sell to chametz foreigners who remain in his possession, who does not want to burn them from the world.

And should be a complete sale and not in order to return.

Therefore, the seller must decide in his mind that he sells or gives this chametz to a foreigner in a complete sale, and if the foreigner comes on Passover to take his chametz, they will give him without any delay or answer at all, he has not even paid him everything yet.

- It is the custom of our ancestors and rabbis that not every person in private will go and sell the chametz to a foreigner, but appoint a wise student who is well versed in all the laws and customs, and the expert is a messenger of the many to sell the chametz to many, and not everyone will stand and sell.

- A sale that the seller did not know is nothing, but if the seller knows from the sale, even though his friend did not make a courier to sell, enjoy the sale and can sell his friend's chametz without the knowledge of his friend.

And so if he sees that his friend has been raped and has not sold his sourdough or a patient lying unconscious is not on us, his friend will sell his sourdough, even without the knowledge of the landlord, will entitle him to a person not in his presence and without his knowledge.

- It is permissible to sell chametz to a foreigner who has not been born yet, such as selling him the right if he buys one chametz in the middle of Pesach, to be addicted to a foreigner and especially when doing a spoonful with the foreigner as a provocation, then buying from a faded Zitaminamia

If another who made the rabbi a messenger to sell his chametz, bought another chametz, the rabbi should first be reappointed for that sale, and in retrospect if he did not do so but put in one of the places sold, the sale is also for that chametz, since it is placed where it is sold.

Model when he forgot and did not write in the bill of sale all the chametz he has, enjoy the sale on all the chametz.

Chametz belonging to partners, such as having a chametz store in a partnership, will sell one of them on a mission and with the permission of a friend, and will do so in a shared building or other public places, such as a synagogue and a beit midrash and yeshivot and institutions selling chametz in their possession.

- The conversion of a converted Israel is forbidden with pleasure, we are judged as Israel.

And therefore it is forbidden to sell him sourdough, and also because before urbanization.

And in retrospect if sold inter- Israel say nothing little because he knew him and know him to restore him after Passover, has allowed loss measure, say Lhmomr replace leaven with idolaters the leaven another or Simcrno and will have the same rate or blood allowed.

- are allowed to sell inter- foreigner worked ( Day laborer (Hadar with him at home, as long as the foreigner removes the chametz from the house of Israel. But there is no care if the foreigner himself serves for Israel and

lives

with him at home.

) When he sells leaven to a foreigner, and the chametz is in the house of Israel (as is our custom) And the custom of the world is to make it easier, but in any case it must be conditioned with him giving him permission to take the key and enter it whenever he wants, and he must not put a seal or lock on the room, so that the stranger can not take the chametz. hit or miss.

- have opinions whether to check the night of fourteen places he intends to sell the eve of Passover foreigner. there are stringent and unreasonable Lia who need to test Lil hand, has not been sold yet and possession of Israel. and the majority opinion in recent Medellin to trial and it itself sells for tomorrow foreigner, maintains " "Disable" and eradication, Dalla Gera from leaven that finds after the test, which is left for his food for tomorrow and is not obligated to burn everything.

The custom of the world as the lighters and some say we sold on the thirteenth day before the test is charged.

- If a person has clothes or objects and utensils that are difficult to inspect and he does not need them for Passover, he can sell them to a foreigner and by doing so he will get rid of their inspection, provided he places them in a modest place or makes a tenth for them.

And will do so in rooms that are difficult to inspect, announce that he will not use them and be exempt from inspecting them.

Although the person will not sell his entire house in order to expropriate himself from the duty of inspection, he will instead leave himself one room.

And if he has a room or an apartment elsewhere and checks there, Shafir Demi sells his entire house to a foreigner.

How is a proper sale of chametz carried out?

(Photo: Meged Guzni)

- A woman must be examined and canceled, and if it is difficult for her to check, we will sell her to a foreigner.

- When a foreigner sells oxygen and the chametz is in the house of Israel (as is our custom), the key to his house must be given to a foreigner so that he can enter it whenever he wants.

And it is the custom of the world to facilitate this, but in any case one should treat him who gives him permission to take the key and enter it whenever he wants.

And he must not put a seal or a lock on the room so that the foreigner cannot take the chametz, as proof of this the whole sale was not just a pile in ignorance.

- There are people of action who make sure to buy from 12 challahs that the Tzaddiks and Hasidim performed on Shabbat Kodesh.

And it will be difficult, what is the law and halakhah on these 12 challahs that he acquired them for the virtue, which the Tzaddik performed on them.

And some used to burn the challahs and take the dirt for a shift, and some sealed them with a seal.

But the God-fearing will burn these challahs, and the right to love the name and adhere to the matzah will be greatly affected by all the worlds.

-When they give to a foreigner as a gift, the foreigner must raise it, and he will not make any condition in this gift.

And if the chametz sells to a foreigner, opinions were divided as to what property the foreigner would make of it.

And to begin with, he will make a dummy property for all the alma mater, and the custom today is to make some property with him, and a duff must be made with him. If one of the property is not useful, the sale for it will not be canceled.

-If possible, such as the chametz before us, the foreigner will also make a property of attraction.

And the custom of facilitating that the chametz is not taken out of his house to the Acre, but rent the chametz place to the foreigner, who set aside a place such as a room or boxes and special cabinets, and place in them all the chametz that sells and rents that place, and by the way all the chametz Sour whenever you want.

-In addition to the property that is done with the foreigner who buys the chametz, a chametz sale note is written, and both the seller and the buyer (the foreigner) stamp their name on the sale note.

And there is no need to sign witnesses on the speech and in the wording of a bill of sale, how different opinions and customs.

- He who can not sell the chametz himself, can appoint a messenger to sell for him, and even a faithful wife.

But the messenger of Acre is not faithful, but to begin with he will sell himself more than he is sent. And whoever is appointed messenger, can appoint another messenger and all this is actually the sale to the outsider, but what is now customary to appoint the rabbi to sell chametz, can send a small or Acre to the rabbi, to appoint him delivery person.

And even inform the rabbi by phone that he wants to appoint a messenger to sell sour from the fun.

- Some people forbid entering a room that is sold to a foreigner or take any object (other than chametz) from a place that is sold to a foreigner, unless it is written in the bill of sale that the seller has permission to do so.

And some allow not even written yes, provided it is random in ignorance.

And in any matter it should not be facilitated except when it is necessary, but unnecessarily will not use these places.

And whoever made a mistake and put in other things that were sold to Acre things that are Passover necessities, then it is a sale by mistake and can use them on Passover.

- There are different opinions whether to precede the sale of chametz for cancellation (and burning) And a second time after the sale and the time of the sale of chametz in places that want to expropriate himself from checking.

- Anyone who has chametz in another country, that the hours are not equal to the country he stays there on Pesach. start time ban instead of staying there, and it is best to aggravate even the place is there chametz.

- seller foreigner tools must country for the sole (purchased from alien), to know a lot of changes Dcshozr buy them from gentile after Passover must country for the sole without a blessing. and there are mitigating this and explained that Medellin It should be baptized, it is the custom of many people to feel the strict knowledge and no foreigner sells vessels that require immersion, but lends or leases to a foreigner, and sells chametz stuck to it. And all this only in dirty chametz vessels that are difficult to clean .

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Source: walla

All news articles on 2021-03-29

In fact: is it permissible to take medicines on Passover? - Walla! Judaism

In fact: is it permissible to take medicines on Passover?

Prohibition of pickling pleasure

Kosher medicines for Passover

Baking matzah for Passover

Sale of chametz

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