The evil demons came out of the Jerusalem bottle • Passers-by whose whole sin is that they are Arabs or Jews, kicked and killed to bloodshed • If the sane majority does not condemn terrorism and violence on both sides - we will find ourselves on a slippery slope • The fire will slide to the religious plain, Will star • Opinion
The evil demons are now coming out of the Jerusalem bottle.
Darkness and darkness cover over the seam line and a spirit of hatred hovers over an abyss.
This is not the way of Judaism.
This is also not the way of moderate Islam.
It is also possible otherwise.
Need otherwise too.
Talk, meet, listen, converse.
Commissioner of Police on the riots in Jerusalem, tonight // Photo: Yoni Rickner
But instead, the zealots from both religions desecrate and carry there heaven in vain.
They are currently forming the delicate seam line of Jerusalem, tearing it to shreds.
Passers-by who commit all their sins in Judaism or Arabness are beaten, kicked and killed to the point of bloodshed by rioters on both sides.
There is no law and no justice, only a governmental and leadership vacuum.
The majority on both sides of the barricade of this fire are silent.
This is how it is with Rob, he is usually still.
But if this majority, we, do not make another voice, a voice of sanity that brings out of the "game" terror and violence, on all sides and of all kinds, we will soon find ourselves on a slippery slope and loss of control.
A state that wants a united Jerusalem and a city that has coexistence;
A state that claims to be egalitarian towards every person created by B'Tselem and to provide personal security to its citizens - cannot afford to "contain" events of the kind that have taken place in recent days in Jerusalem, or wait for the "wave" to pass.
She needs to act.
initiate.
The city of Chafetz Haim cannot come to terms with the festival of hatred and violence that has been taking place in its streets in recent days: Yahya Gerdi, an ultra-Orthodox man, a father of nine who was on his way to an Arab prayer at the Western Wall His vehicle was set on fire. "I thought I was dead," he said. Sheikh Jamal al-'Abra, Raham's imam, who has been working for years for coexistence and mutual respect between Jews and Muslims, condemns violence and brotherhood, was similarly attacked by a group of ultra-Orthodox when he left the morning prayer on the Temple Mount. He needed medical treatment in a hospital. Sheikh al-'Abra is a religious leader, who if all of Islam had behaved like him, the reality of our lives here would probably have been different.
At the Nablus gate, a Jew was beaten on all parts of his body while lying on the ground. Masked Arabs attacked him with kicks, helmet blows and curses. Fireworks were fired at civilians on Bar-Lev Road. Policemen were stoned to death in East Jerusalem. In a march organized by the Lehavah "for the restoration of Jewish honor", following the heinous and antisemitic "tiktok terror", a "hunt" (sorry for the expression, but no other word) was held for Arabs, journalists and "leftists" so that the masses could quell their anger and frustration. The greatest certificate of poverty for this city in recent days is the pervasive cries of "Death to the Arabs," just like parallel cries on the Muslim side, permeating no less towards the Jews.
The burning area is crying out for smart and enterprising leadership that will stop "containing", that will lead, that will calm down.
In normal times the prime minister would have long ago convened under one roof clerics and leaders, Jews and Arabs, and imposed on them dialogue and dialogue.
In normal times, the mayors of Jerusalem and Tel Aviv-Yafo would bring to one room Rabbi Mali of Jaffa, also a man of peace, and Sheikh Marhat, who was attacked on Friday on the Temple Mount, to send a different message, a message of reconciliation and coexistence and of "love" To a neighbor like you. "
In a reformed state, the Jerusalem municipality would take care to bring to the burning seam line public leaders, crowned and committee leaders from Jewish and Arab neighborhoods for the discourse of Yahad and Yavon, and open this conversation to the media.
Another moment and this fire will slide into the religious field, and the Temple Mount and al-Aqsa will star in it.
In this even more dangerous film, which also claimed lives, we have been, more than once or twice.
It is really not recommended to go back there for another episode.
