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Ask the rabbi: Is it permissible to buy new clothes on the days of the counting of the Omer? - Walla! Judaism

2021-05-02T20:09:51.339Z


The custom of the world is that no new garment is worn in the days of AD, but where do things come from? The Admor Rabbi Josiah Pinto expanded and wrote on the subject from the sources and flavors


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Ask the rabbi: Is it permissible to buy new clothes on the days of the counting of the Omer?

The custom of the world is that no new garment is worn in the days of AD, but where do things come from?

The Admor Rabbi Josiah Pinto expanded and wrote on the subject from the sources and flavors

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David Berger, in collaboration with Shuva Israel

Thursday, 22 April 2021, 09:58 Updated: 11:18

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Is it permissible to buy a new garment on the days of the Omer count? In the leadership of the days between Pesach and Atzeret, the Admor Rabbi Yoshiyahu Pinto Shlita expanded on this and brought the sources and flavors.



And so the Rebbe Rabbi Pinto wrote:



Here is the custom of the world that no new garment is worn in the days of the count. And here in Shulchan Aruch and its bearers no prohibition is mentioned in it, and he also wrote in the article Mordechai Dain no prohibition in it. Letter 17) and in the Cape of Life (letter D) and was also quoted in the book Tiv Ativ (Shot Mark A) who saw that the genius husband "



Acher

Shai" wore a new garment these days.

The Baal Tarhad) in Yosef Ometz (Letter Theme) and in the customs of Vermeisha, and was also brought to the heart in the name of Sefer Moed Lech Chai, a good custom not to inaugurate a new garment that deserves to be said that we lived.



And here from the time every living thing is seen, the taste of the custom is because it is not worthy to bless that we lived in the days of the count.

(As we found in the Shulchan Aruch to finally Tkn"a laws of the Egyptians, who lived among the Egyptians knee) and really brought an infant to Ephraim and secret number Reza, who greet thanksgiving during the count.



And accordingly, those that benediction live to see a new livery, Icolin wear A new garment in the days of the count even according to the custom (and see the ways of life and peace letter Ranav, who would not bless that we lived only on important clothes, such as Shabbat clothes. New garment, Daino is so important to him to do that we lived).

How do you behave regarding new clothes in the Omer count?

(Photo: ShutterStock)

And in the collection of honesty, Yosef Ometz and in the customs of Vermeisha wrote just that it is forbidden to wear new clothes in the days of AD, meaning Dainu depends at all on the blessing that we lived, and the world custom that no one wears a new garment even though no one blesses our lives.



Although it seems to be so aggravated in the days of AD, not to wear a new garment at all, even when it is not blessed that we lived, it is a miracle, the matter is not to wear a new garment at all commanded in the Shulchan Aruch (Tikna) in the law of the ninth day. , But between the Egyptians from Miz. And if so, it is a miracle to say that the days of Sefirah will be as severe in this matter as it is after R.H. Av.



Indeed, I found in the responsa Hatam Sofer (Ouch Simen Kent) who wrote a strict Ashkenazi Shabbat before Shavuot, like the Shabbat before T. B'Av , Named.



And if so, according to this it is no longer such a miracle to say that they aggravated this matter in the days of the count as after R.H. Av.



And ostensibly this could be said if it is permissible to wear a new garment among the Egyptians in controversy, Dahanah in the Book of Chassidim (sign Tatham) explains a dummy taste there is no blessing that we lived among the Egyptians, Dachion that time was a time of calamity, how blessed we lived and arrived at this time. And also wrote in Magen Avraham (Sus Tikna) and if so, for this reason there is no prohibition on the very act of dressing. Indeed in the customs of the Maharal he wrote a taste, to exclude joy. According to this it must be said, a model on the dress bone is prohibited.



Indeed, in Eliya Rabba (ibid., Sec. 17 and su.



And here in the book of Alef Ketab (letter Tikaz) and this is his language, I heard a fine custom practiced in the Lower Galilee, not to put fragrant flowers on the table all the days of the count.

And we begin with this on the Feast of Pentecost to enjoy the first scent on the Feast of the Giving of the Torah, A.K.



In summary, Rabbi Pinto wrote in practice: Here we practice according to what we nursed and received in my ancestral home, who did not wear a garment to bless our lives. Blessed is he who lives all days, will not renew it in these days, and a garment that does not bless that our lives can renew in these days. And the



custom of flowers, so did Moore elders Zatzokal, that they should not bring flowers in all these days until the giving of Torah, and a fine custom.

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Source: walla

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