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Marrakesh Corner of Gibeah.
The transcript of the rebbe's conversation was revealed: "We tremble with fear and weep"
In particular, the Squire Chassidut published what was said at the special meeting held in Malibu, California between Rabbi Josiah Pinto and the Rebbe of Squire. The transcript is in front of you
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Rabbi Pinto
Return of Israel
David Berger, in collaboration with Shuva Israel
Sunday, 20 June 2021, 13:32 Updated: 13:47
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Unusually, the Squire Chassidut publishes an extensive transcript of the meeting between the Squire Rebbe and the Rebbe Rabbi Josiah Pinto, the head of the patriarchal tribunals in Morocco.
The fascinating conversation took place last week, when the Rebbe met in Malibu, California, where the Rebbe Rabbi Pinto is currently staying, on the occasion of a strengthening campaign between the "Return of Israel" communities around the world.
The Rebbe expanded on the words of the Torah, and talked a lot about the Jewish communities in Morocco and the kingdom that helps the Jews, as well as the Rebbe of Squire was very interested in the dynasty of rabbis and Kabbalists of the Pinto-Abuhatsira family.
The Rebbe's Meeting (Photo: Avi S.)
"The king in Morocco respects the Torah a lot. He has Torah scrolls"
Rebbe Masquira: Is
there a public of Jews living in Morocco?
Rabbi Pinto:
Yes, thousands of Jews. Now many people come to Morocco to the tombs of the righteous, every year about two hundred thousand tourists come to visit. It starts to be like in Ukraine.
Rebbe Masquira:
For all the years The government in Morocco was not so hateful of the Jews, on the contrary. It is famous, Blessed be God,
Rabbi Pinto:
During the Holocaust, Hitler came to the Jews to ask for the Jews, and the king said to him: "Take my children and do not take the Jews", in every year of Rabbi Amram ben Diwan, the king was the father of the current king, Sends someone from the royal family to wash the tomb with his hands, the king respects the Torah a lot. He has Torah scrolls, and it is a great and powerful kingdom. We think it is the greatest kingdom in the world, in terms of royal power.
Rebbe Masquira: In
general, in recent years , And there he has an influence.
Rav Pinto:
Everything there would not move without the King.
He can kill, and he has the power to do anything.
The Holy Grandfather Rabbi Yisrael Abuhatzira ztzl - Baba Sally, even when he came from Morocco to live in the Holy Land, he would bless the king every Saturday night and would say that the king is a 'kingdom of grace'. We think this is the richest Arab country in the world, more than Saudi Arabia and most of all , Without knowing it.
"The Spaniards do not come to pray in the tomb of the light of life?"
Rabbi Pinto: The
holy light of life, Zia, whose Yarzeit in a week and a half, Tu Tammuz, would not have liked Morocco. He suffered severe torment there and was placed in the House of Forbidden. And went to live in the Holy Land.
Rebbe Masquira: The
light of life K. was very revered by the Hasidim. The Hida Zia, which we call the 'Azulai', also mentions it in the 'Name of the Great Ones': "And we heard that now in Polonia they consider him a lot. Rabbi
Azulai was with Or HaChaim HaGadolim, and in "Shem HaGadolim", he writes about him with all his heart: "And I, the young man, won and was in his high yeshiva and my eyes saw the greatness of his teachings. The mountain is uprooted and its sanctity is miraculous, and according to our generation the rabbi's heart was terrifying in the Talmud and was like a rising spring, etc.And his wisdom is evident from his books, but this is one of the ten of his wisdom and generosity and his wondrous wonder and wonder, and overlaps with him all day long an order of holiness and separation from the affairs of the Gd and Rabbi Ezuz his horrors.
Rabbi Pinto:
The Rebbe of Shinawa says he was in the tomb of the Light of Life and he saw Ashkenazi Hasidim praying, and did not see a single Sephardi.
And wonder: how is it that the Spaniards do not come to pray in the tomb of the Holy Light of Life?
So said the Rebbe of Shinawa.
Rebbe Skvira:
Book Light of Life was a great favorite among the Hasidim.
Rabbi Pinto:
They say there was a connection between the light and life and the Baal Shem Tov on the uniqueness of washing hands.
Rebbe Skvira:
in general there are many stories of the Baal Shem Tov would like to meet with the light of life The saint, and there were delays, etc..
But longed to meet.
Rabbi Pinto: The
holy grandfather Rabbi Meir Abuhatzira ztl., Every Saturday night he would study the 'pitcher of flour' and the holy 'light of life'. On the 'pitcher of flour' he would say that it is a virtue for livelihood.
What did they talk about at length?
(Photo: Avi S.)
"We are shaking and crying, it's fear and terror"
Rav Pinto:
We have great joy to see the Rebbe. The Rebbe is a holy of holies. All the hasidism and all the things of Squire, these are things that not much remains of it in the world, in this world it is over, and the honor of the Rebbe holds the hasidism as it was in previous generations really, in the way of the disciples of the Baal Shem Tov.
The Rebbe of Squire:
You said at the beginning that you came because of the right of fathers, may God help that the right of fathers will protect us.
Rabbi Pinto:
We said a few years ago something in great fear. The Gemara brings controversy (Yoma 22 :) on the verse 'A year old Saul in his kingdom', said Rabbi Hona as a year old 'who did not taste the taste of sin'. Rabbi Nachman Bar Yitzchak attacks her: And a mother like a year old 'dirty with clay and feces'? Achoia Lia to Rabbi Nachman Siota, Parashi 'Angels of Fear frighten him', in Helmia. He stood up in fear and said: 'I answered your bones Shaul ben Kish', I ask forgiveness from the bones of Shaul ben Kish. You have the bones of Saul son of Kish, king of Israel. 'So if he asks for forgiveness, ask' Saul 'and not his grandfather' son of Kish ', why does he mention' son of Kish '? The father gives the bones, the mother gives skin and flesh and God gives spirit and soul, etc. What Rabbi Nachman Bar Yitzchak said about Shaul he did not repeat, but he asked for forgiveness from the 'bones' of Ben Kish that he hurt, and for that he asked Sorry.He has the 'bones' of the Baal Shem Tov, it is fear, we tremble with fear, it is the bones of the Baal Shem Tov, we tremble and cry, it is fear and terror.
Rebbe Masquira:
I agree that the patriarchal right will protect us. Regarding three partners in the person you mentioned - it is a wonder what the Azulai brings several times on the verse - one for the immigrant and one for sin, and Parashi - did not precede the scripture but the reading but the sin offering before the immigrant. The difficulty of the Hida: If to sacrifice a previous sin, why did the verse mention 'one for the ascendant' before 'one for sin'? And for this he brings the words of Chazal that you mentioned, man has bones and tendons and flesh that divides the father and mother, and there is the thought and intellect God.
And ostensibly for the defect of thought to God - which is part of Gd there should have been a much more severe punishment than a defect in the act, and why are there in the Torah more severe punishments for the deed and not for the thought? On his honor and command that in fact the punishments will only be if one commits an offense in the act of KJV, but on the thought Gd is forgiven him.
Therefore 'to sacrifice a previous sin' is because Gd is forgiven for his honor and does not punish most if one defects KH in his part, but 'for reading' the verse precedes 'one for the ascendant' who atones for the thoughts of the heart, so that they know that (Yoma 26) And if there is a defect in this, there is a defect in the part of God.
He brings it up in his book 'Vertical Wall' about the affair - and he brings it up in a hint in a few other places.
"I once saw the Baal Shem Tov in a blur"
Rabbi Pinto:
Rabbi Shalom Chaim Porush told us about the Baal Shem Tov, who wrote and copied the book "Beer Moshe" from the late Rabbi Ba'al Ash Dat from Ozerov in many parts.
The Rebbe of Squeira:
He authored many books.
Rabbi Pinto:
The aforementioned Rabbi Porush was with us twenty-five years ago and he told us that the Rebbe of Uzharov said to him: . He went to the Jordan Valley, where Baba Sally lived, and began to talk to him and saw that Baba Sally was constantly talking about Baal Shem Tov and Noam Elimelech, etc. So he asked him: What about a rabbi from Morocco and a Baal Shem Tov? Baba Sally said to him: 'I once saw the Baal Shem Tov in a blur and I was privileged to see Noam Elimelech clearly.' Baba Sally was a supreme saint, a supreme saint.
The Rebbe of Squire:
Baba Sally's connection to the holy Baal Shem Tov was very strong.
Rabbi Pinto:
Huge, huge.
Throughout our family, Rabbi Meir Abuhatzira and Baba Sally, there was a huge connection to Baal Shem Tov.
Rebbe Masquira:
One of Baba Sally's grandchildren told me this but I knew from it even before, that there was one who spoke not so well about the Baal Shem Tov Zia, not in disgrace but spoke not so respectfully.
He said that another great one of the great ones was more than him in the Torah, etc.
And Baba Sally no longer wanted to stay in this city for one night!
.
One of the elders of Baba Sally Zia had a holy manuscript from Maran HaMaor Einim, Rabbi Rabbi Nahum of Chernivtsi Zia, who was the head of our dynasty. , And literally danced the laps in the court with the book 'Maor Einim' as with the Torah scroll.
"I once saw the Baal Shem Tov in a blur" (Photo: Avi S.)
"The Rebbe is a continuation of the Baal Shem Tov"
Rabbi Pinto burst into tears and said:
Today we are in reverence to be with the Rebbe, reverence.
My mind as dirt.
The Rebbe of Masquira:
I know very well that you mention the 'right of the fathers'. This is of great importance to me.
Rabbi Pinto:
The Rebbe is a continuation of the Baal Shem Tov. The
Rebbe of Masquira:
Apparently the physical distance of the places between the West and Ukraine was not Close, but see from this that in spiritual matters the material distance does not hinder at all.
Rabbi Pinto:
There is an old bookstore in Bnei Brak, eighty years old, and every week Baba Sally would send money from Morocco and the shop owner would collect all the new Hasidic books and would send him boxes of Hasidic books to Morocco. Every Hasidic book that came out was sent to him The late Rabbi Meir Abuhatzira was well versed in all the books of Hasidism.
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