07/30/2021 22:00
Clarín.com
Opinion
Updated 07/30/2021 10:00 PM
During the quarantine there were people who hid in the trunks of the cars to sneak their way to their lovers.
They were detected, persecuted, mocked by the militant censors and sanctioned.
It is known and has already been reiterated: sunbathing alone was forbidden.
Running outdoors too.
And love was allowed only for those who lived together.
It was phase one of the quarantine, and to get out was to become the target of government-sponsored derision.
However, in Olivos, the gates of the walled perimeter were opened and
steep friends of the host couple
entered and
left with free stone
and the safe-conduct that distributes power.
It is not known what matters of state they dealt with during their visits.
It was much more serious.
That system of cruelty was also cultivated that punished free movement for the weakest and most defenseless, even if they did not threaten to infect anyone.
Like the martyrology of Abigail, the girl stopped on the empty border between Tucumán and Santiago del Estero, when she was already crying before the pain of death that awaited her relentlessly.
And so many other cases, so mentioned with justified tears these days.
There were dozens of punished, harassed until they were liquidated.
They were crimes prohijados by the local caudillejos, in several police cases, all directly or indirectly emissaries of the prevailing Caesarism.
Erotica in the realms of power differs from love and eros among those who live on the fringes of the Olympus inhabited by that privileged fauna that it enjoys in the heights.
They are the ones who issue massive interdictions for others while freeing themselves from all restraints.
They are the
inhabitants of the haughty space of the regimentation imposed
by those who govern, violating the fundamental right to equality.
Sofia Pacchi, President Alberto Fernández, First Lady Fabiola Yañez and Taiwanese businessman Chien Chia Hong.
The distinguished historian Paul Veyne associates power in Rome with a mafia organization.
There is a scene, among thousands, that graphs that statement.
A compulsive debtor was safe from his aggressors, if they simply lodged under the statue of the Emperor, which was an inviolable place for all who were not courtiers.
In the Emperor's shadow, anyone was free from the justice claimed by their victims.
The secret of the mafia was the impunity that the Golden State High Priest guarded.
The shadow of the Emperor is a clear metaphor for the system of guarantees for the protected in exchange for the obeisance required by Caesar.
The orgiastic nobility in the era of decadence freed itself from any taboo and allowed itself all kinds of licenses.
Suffering was left to the mob.
The historical translations are partially capricious, but there is no doubt that the Roman heritage spanned the centuries, both in the splendor and in the nefarious.
Roman Law is the solid foundation of universal law.
We also inherit the mafia as a model.
To protect themselves from crimes, the commoners had to pay the chiefs of each area of the city in various kinds.
In exchange for this toll, they allegedly received protection.
In reality, robberies, murders or rapes were conceived as civil and not criminal offenses and the high judges of the State did not deal with them.
Only the victims sought justice, often to no avail.
At the same time, the mafia was embedded in political life, sponsoring the uncontrolled enrichment of the capitostes and the unbridled taxation against the workers.
So in Rome, as during the Middle Ages, and to this day and here among us too.
Later, the
right to pernada during the Middle Ages
, the priority of the feudal lord to sexually abuse virgins on the eve of their marriage, was transformed adopting various forms according to the times and latitudes.
In the provincial ruling clans and to this day, there is an unwritten law, of course, that admits bacchanalia among the feudal lordships, and continues to prescribe an ecclesial matrimonial puritanism among its contemporary subjects.
The conservatism of much of the interior Argentina offers as a counterpart
the consecration of Sodom as the natural right of those who rule.
On the sidelines, but in some way connected to this new history of sexuality, child abuse expanded horribly during the pandemic, prompted, among other things, by the closure of schools that functioned as a protective space against these aberrations.
In addition, excusing themselves in the eventual effects of the plague in the prisons, they
released rapists who raped when leaving
, Free will then for the Olympus fauns, macho veneration of some to contemporary satyrs, and horrible impunity for so many abusers and manifest vulnerability for the abused.
Hand in hand, smiling glances and trips and red carpets, those who rest on the beds released from the domes, enjoy la dolce vita.
Outside of Olivos, 105 thousand people died.
It is done.
They are gone.
They did not enter Olivos.
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