The set of excuses we have made to justify the murders of Jews by Islamic terrorists has not yet been fulfilled.
One of the reasons is Ramadan, the popular date in the language of Israeli commentators, and perhaps also among those who come from one of the security forces.
The month of Ramadan, the days of fasting according to Islam, will begin in about a week, and the terrorist who embarked on the assassination campaign in Be'er Sheva was probably ahead of schedule.
In a commentary discourse that takes place after such events, the explanation - Ramadan - is drawn out, as if fasting will strengthen the killer's soul.
So first the assassination will stand for the sign of closeness to Ramadan, and end with jihad, the Holy War.
But Ramadan is a key word, a technical term that deciphers the meaning of stabbings and murders.
This justification of Ramadan is rarely rejected as a reason that ostensibly justifies the murders of Jews.
The Palestinian murderers, unknowingly, take us back in time to their actions in the Middle Ages.
They ostensibly recreate the days of the Crusader movement, which, inspired by the cross, that is, the Christian religion, massacred Jews and Muslims in Europe and Israel, in their journeys to their destination - the tomb of Jesus in Jerusalem.
The routine of terrorist acts has not yet reached the finish line, which according to commentators is the month of Ramadan.
The preachers in the mosques are indeed assimilating into the masses the true character of this month, in order to make it the starting point for bloodshed.
Restraint, especially in the language of speech, as far as the concept of "Ramadan" is concerned, must be abolished.
The public discourse must condemn in any way the removal of the "Ramadan" argument as an explanation for the massacre.
Opinion leaders, who are asked to discuss the routine question "Why was a certain Jew murdered by a Muslim murderer?"
- This almost immediate response should be abandoned.
It seems that the murder of Jews by Palestinians does not necessarily promote the achievement of a Palestinian state.
In the eyes of Palestinian terrorist leaders, the purpose of a terrorist attack is to eliminate Israel as the state of the Jews, and not necessarily to promote a political settlement, such as the division of the land.
The sanctity of the whole country as a religious, Muslim asset, is preferable in their eyes over any political compromise.
A murderous attack is intended to promote the exchange of religious ownership of the land.
The result: the target is not characterized as a nationally defined struggle, but is a clear religious target, "jihad" by name, a religious war designed to expel Jews from the land of the dedication, the Waqf.
Under these circumstances, the chances of reaching a compromise between Muslims and Jews are almost nil.
As the struggle intensifies in another Palestinian faction, this increase in power is manifested on the ground as a religious terrorist movement: Hamas.
At rallies with Palestinians, the common, religious call is heard - "Great God."
This cry to Allah is heard when the food is near the neck of a Jew.
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