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The secret of the flags in the desert: Every spirit has a special virtue - Walla! Judaism

2022-05-26T08:36:29.510Z


The Admor Rabbi Josiah Pinto referred to the Parashat Bamidbar, which is recited in the synagogue on Shabbat


The secret of the flags in the desert: Every spirit has a special virtue

The Admor Rabbi Yoshiyahu Pinto referred to the Parashat Bamidbar, which is read in the synagogue on Shabbat, and explained that we learn from it that every person has the place where his correction and influence in the world should be made. His words are full inside

Aryeh Zamir, submitted on behalf of Shuva Israel

26/05/2022

Thursday, 26 May 2022, 07:36 Updated: 07:45

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From the affair we learn a great foundation (Photo: ShutterStock)

This coming Saturday we will read in the synagogue the Parshas in the desert where it is written that "a man on his banner with signs to the house of their fathers will camp the children of Israel opposite to the tabernacle of the tent of meeting."

The Admor Rabbi

Yoshiyahu



Pinto, the leader of Shuva Yisrael, explains that we learn a great foundation from the affair, and that is that every person has the place where his correction and influence should be made in the world.

A painted map sign depends on it, the color of it is not like the color of it.

Color each one as the color of our stone fixed in the breastplate and from this each one will know his flag.

Another thing in the signs to the house of their fathers, in the letter that their father Jacob gave them when they married him from Egypt that it was said, "And his sons shall do to him as when he fasted" (Genesis 7:12).

Judah and Issachar and Zebulun will carry him from the east, and Reuben and Simeon and Gad from the south, etc. Kadita in Tanchuma (12, this parsha)







And here we have to understand the whole point of the flags that each needed in a different color, in a different way as the color of the breastplate.

And also Jacob our father commanded his sons how to lift his bed, what nafka appointed how everyone will lift, with enthusiasm, sorrow or devotion, accompanied by Jacob our father all jump into Jacob's coffin, touch the coffin and lift the coffin, why Jacob our father commanded everyone in his place, in his color , In his form and in his place had to give?

Everyone, how they want and what they want like this will raise the coffin of Jacob, why did our ancestor Jacob determine for them each how and what will raise the coffin?



And so in the desert, why did everyone have to stand in his place with his flag and his color, what is this matter that the children of Israel should have been like this in the desert?



But one can interpret and say a great element the Mishnah says (Avot A, B) on three things the world stands for, on the Torah and on the work and on the giving of graces.

Every Jew from the people of Israel has the root of his correction in the world, there is a person whose main work is Torah and he has good talents and Gd invites him to a place for preaching Torah. , God brings him with his toolbox, with the tools that are right for him to fix what he needs to fix in this world.



And behold, also the flags that Gd commanded the children of Israel, and the color that Gd commanded to be in the flag, also according to the correction that Gd created for each tribe, and created for each and every person to correct in his life. They will stand, because every spirit has a special virtue as it is mentioned in the Gemara (Bava Batra Kah :) who wants to wait for Yadirim, and to enrich Yitzpin, and to authorize a table in the north and a menorah in the south, and Shechinah a row in the west.



Our ancestor Jacob knew the root of their souls, and arranged each of them on the spirit appropriate to his root, placing each of them in a place where the root of his work and influence lay.

And it is known that the sons in their work, raise their father in heaven step by step, and this is the depth of why they say Kaddish that raises his father, as quoted in Shulchan Aruch (Yod Sha'u, d). It is necessary for his sons to strive for him and as it is written in the Gemara (Sanhedrin Ked.) A son entitles a father.

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Source: walla

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