Bhole: the letter that sparked a conversation throughout the kingdom

The Rebbe Rabbi Yosiah Pinto spoke in his lesson about Parashat Vathanan, which we read on Shabbat in the synagogue, and explained that we learn from it that every prayer and request of man from God evokes the prayers of Moses.

The full words of the head of "Shuba Israel" institutions are inside

David Berger, submitted on behalf of Shuba Israel

11/08/2022

Thursday, August 11, 2022, 5:12 p.m. Updated: 5:17 p.m.

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A person who asks God for something does not know whether it is for his benefit or not, therefore the person will pray so that his prayer reaches heaven and God will decide what is good and what is not good (Photo: ShutterStock)

This coming Shabbat, we will read in the synagogue the Parshath Vathanan, which places the virtue of prayer in the center and tells about the prayer of our Rabbi Moshe a.h. The

Rebbe, Rabbi Yosiah Pinto, the head of the "Shuba Yisrael" institutions, expanded on his lesson and said that from the Parshath we learn that every prayer and request of a person is from G-d evokes the prayers of Moshe Rabbnu.

And so Rabbi Pinto said:

The Gemara says (BB Katz.) Whoever has a sick person in his house should go to a wise man and ask for mercy for him.

A person who is sick, has trouble at home or anything that is not good, the Gemara gives good advice to go to a wise man to pray and ask God to have mercy on him and help him. For a person with a problem or a problem to stand up and pray to God to have mercy on him, what is the secret and what is the secret of going to a wise man?

So perhaps it is possible to clarify and say a huge foundation that will be recorded in the book for eternal remembrance and will attract great salvation and great light from God to all, the Holy Zohar says (New Zohar 13, Reg 11) Atshrift'a Damsha in every era and era The expansion of Moshe Rabbnu spread in every generation and generation. And so the Gemara says (Sukkah lat.) Moshe Shafir of the Chamber of God took the power of Moshe Rabbnu of Raya Mahimna and distributed the power of Moshe Rabbnu throughout the generations among the sages, in every person who sits and studies Torah that he will have power from Mosh Rabbnu.

Therefore, when a person goes to a sage to ask for a blessing on a sick person, the part of Moses that is with the sage is the part that asks for salvation and mercy for the sick person or for any problem that the person has.

Let's come and ask why the part of Moshe's power is greater than any tzaddik and saint who had to inspire mercy on man, what is special about Moshe's power that is not found in the conditions, the amorites and the holy fathers that it is found in the sage?

But perhaps it is possible to clarify and say, Moshe Rabbnu at the end of his life after one hundred and twenty years of serving God with holiness and purity, with joy and innocence that God testified about him "No, I served Moses in all my houses, he is faithful" (Bamadbar 12:7) God's great faithful one. G-d, who reached a level of prophecy that no prophet succeeded and managed to reach this level, ascended three times to heaven for forty days, something that no one reached.

Here in the week's parshah "And I beseech God in that hour", we see that Moses stands and begs G-d five times One hundred and fifteen prayers "Please pass over and see the good land".

In order to be eligible to enter the Land of Israel.

And G-d tells him to stop and will no longer ask him to enter the Land of Israel, Moses stops and remains silent, happily accepts without any claims from above and without asking questions the will of God and stops all the requests he asked to enter the Land.

The question surely arises that the five hundred and fifteen prayers were in holiness and purity, in sigopin and in great upliftment of the soul and the Almighty told him not to enter, where did the prayers and supplications of Moses go, and that six were in vain and empty?

But the answer is no, God took all these prayers and kept them in a special place in heaven and every Jew who asks God for a request throughout the generations, God takes the requests that Moses begged and asked for, and from them He helps every Jew with a request that asks God.

These five hundred and fifteen prayers are evoked by going to the wise man who has a part of our Rabbi Moshe in him and this part that is in the wise man evokes the five hundred and fifteen prayers that our Rabbi Moses prayed that come down and give salvation to the person.

And it is strong that prayer does not return empty, no prayer that a person prays comes up empty, but God answers prayers when He thinks it is convenient and good to answer prayers, not when it is convenient and good for us. There are prayers that God answers quickly and there are prayers that God

The Holy Baal Shem Tov has a parable about this, a parable with a great moral, the prayer is similar to a person who sends a letter to a great flesh and blood king, the king has officials who take all the letters sent by the subjects and sort them when each letter arrived and from whom it came, little by little the king goes through all the letters and answers them .

But there is a letter, which is suddenly brought to the king without having to wait in line for all the letters.

The Beshat says every prayer is a letter to God, there is a letter that is answered quickly by the king as if God takes the prayer and answers it and there is a prayer that the king wants to answer in a month or two, each letter depends on when the king answers it. If there is an urgent letter or From a great person, it reaches the king quickly. That is why one should know that every prayer that is sent to the king of kings that a Jew prays, goes up quickly to G-d and G-d knows when it is good and appropriate to answer a person.

And this is what our holy sages say about King David (Psalms 15:20) "All the prayers of David ben Yishai" all the prayers of David ben Yishai stand and are preserved in heaven for the people of Israel and God will answer them, whenever He thinks it is good to answer them. This is also what we found in Abraham our father When the angels went to destroy Sodom, Abraham our father stood and prayed to God maybe fifty, maybe forty maybe thirty.

Abraham our father knew that Sodom would be destroyed but in any case he prayed, so that these prayers would remain in heaven and when the Israelites needed the prayers, God would take out the prayers and use them.

You need to know a great principle, a person sits and prays and cries to G-d who needs sustenance, needs a life, someone in the family is sick and needs salvation, G-d collects all the prayers and saves them.

No prayer that a person prays between a prayer in the heart, between a request that he went to a tzaddik to pray, between a trip that he went to the graves of tzaddiks, every prayer that a Jew prays, the prayer does not go to waste but is kept in the presence of God. Even if the person does not respond to what he asked for, God keeps it for a long life

A person prayed for a long life and G-d takes it for sustenance. G-d knows the depth of the prayer that goes up to heaven and G-d saves the prayer for the time when the person really needs salvation and then He answers it.

A person who asks for something from G-d does not know if it is For his own benefit or not, that is why a person will pray so that his prayer reaches heaven and the Almighty will decide what is good and what is not good. When a person prays any prayer and goes to a sage who has a part of our Rabbi's Moshe in him, he evokes the prayers that our Rabbi's Moshe prayed and was not answered and then the Almighty"

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