The beliefs and customs of Wong Tai Sin in Hong Kong have been included in the national intangible cultural heritage list since 2014. The content includes beliefs, rituals, customs, etc., among which the bond with the immortal master is one of the customs.
Today (14th), Sik Sik Yuen Wong Tai Sin Temple held the sixth "Wong Tai Sin Master's Deed Bonding Ceremony", hoping that the children of the deed will be healthy, safe, well-dressed and fed, and at the same time promote the teachings and culture of Wong Tai Sin's beliefs.
Affected by the epidemic, this year's 200-person limit for the marriage ceremony of Master Huang Daxian, but it has not stopped many good believers from visiting.
This year, the marriage ceremony of Master Wong Tai Sin was held at the Fengming Building Auditorium of Wong Tai Sin Temple. The chief priest led the children of the master to offer incense to Master Wong Tai Sin and perform three kneeling and nine kowtow salutes, demonstrating the traditional significance of respecting the Tao and paying attention to the ceremony. , and then recite Master Wong Tai Sin's Precious Poetry together.
"Qi Shen" is a traditional folk custom of praying for blessings, and making a pact with Master Wong Tai Sin is one of the important customs and habits of Wong Tai Sin in Hong Kong.
Since 2016, Sik Sik Yuen was the first to hold the ceremony of marriage bond.
The ceremony included explaining to the "Children of Qi" the essentials of Master Huang Daxian's "Ten Precepts", namely filial piety, filial piety, loyalty, benevolence, righteousness, integrity, shame, etiquette, festival, and faith, and asked the children of Qi to ask questions on the spot.
Affected by the epidemic, this year, the object of this year's marriage ceremony with Master Huang Daxian is for good believers over the age of 18, with a limit of 200 people.
Afterwards, Li Yaohui of the Sik Sikyuan Superintendent personally gave the image of the immortal master Hu Lu Yupei engraved with the names of the children of the deed and the deed to the children of the deed, and blessed the jade of the children of the deed.
After the ritual ceremony, a group of children of Qi went to the main hall one after another to worship and offer incense to the Immortal Master, and received the blessings of Shang Qi in front of the seat of the Immortal Master, including towels, tableware and lucky bags.
Sishiyuan hopes that the children of Zhongqi will follow the Sunnah of the Immortal Master, take Puji's persuasion for goodness as the purpose of cultivating morality and carry forward the spirit of faith of the Immortal Master.
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