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The philosopher Christian Jambet elected to the French Academy

2024-02-08T16:24:37.094Z

Highlights: The philosopher Christian Jambet elected to the French Academy. He obtained 13 votes in the 3rd round, this internationally recognized specialist in Shiite thought was elected to seat no. 6. His last published book, The Philosopher and His Guide at Gallimard, in 2021, focused on the figure of “Mullâ Sadrâ and the philosophical religion (1571-1640) “I had the feeling that the seriousness of life was over, I had to occupy my life,” he said.


He obtained 13 votes in the 3rd round, this internationally recognized specialist in Shiite thought was elected to seat no. 6, the one occupied by Marc Fumaroli.


This Thursday, February 8, the immortals proceeded with the election to the chair of Marc Fumaroli, elected in 1995 and died in June 2020. Were we going to witness a new “blank”, that is to say an election without elected .

No, the academicians chose the philosopher Christian Jambet, born in Algiers in 1949, internationally recognized specialist in Shiite Islam, associate professor of philosophy, who learned Arabic and Persian.

His last published book,

The Philosopher and His Guide

at Gallimard, in 2021, focused on the figure of “Mullâ Sadrâ and the philosophical religion (1571-1640)”, who was nicknamed the first of the metaphysicians.

Our collaborator, Paul François Paoli, met him in 2008, on the occasion of the publication of

Life and Resurrection in Islam - The Afterlife According to Mullâ Sadrâ (Albin Michel).

Here is the portrait he painted.

To discover

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Philosopher, author of around ten books and former student of the orientalist Henri Corbin, Christian Jambet has never done anything to appear in the media.

During this period of commemoration of May 68, celebrated by those who wanted to abolish commemorations, he keeps his distance.

However, he was more than a witness to May 68: an activist.

In 1968, the man who published

Life and Resurrection in Islam - The Afterlife According to Mullâ Sadrâ

was 19 years old.

Also read: Customs, costumes, mission: five things to know about the French Academy

Born in Algeria, this pied-noir child arrived in Paris in the 1960s and went to get a little red book from the Chinese embassy.

China is showing the way to those who believe that the world will tip over to a grandiose dream that will turn out to be bloody.

Of this past, Christian Jambet, who receives guests in an office lined with books and paintings, has kept few visible traces.

We can clearly see here a small bust of Mao, but overlooked by another bust, this one very large, of Napoleon.

And we also see a portrait of Freud, since Christian Jambet was a student of Lacan.

One could be ironic, this man was one of all the snobberies of his time... This is not the case.

Because the great meeting of Jambet is not ideology: it is philosophy.

“A teacher converted me as a teenager, in my final year.”


These are good times for radical thinkers.

Louis Althusser writes

For Marx

.

There is also Michel Foucault whom Jambet admires.

Founder of the Proletarian Left

When May 68 arrived, this khâgne student at Louis-le-Grand did not pass his exams and turned away from the École Normale Supérieure.

What's the point if revolution is imminent?

“I fell in love with politics and love at first sight.

I was too young to go to the factory like my comrades did,”

explains Jambet, who with others founded the Proletarian Left, a movement which calls on young bourgeois people to join the workers and peasants.

Having left for China in 1969, at the age of twenty, he met Chou En-lai for the anniversary of the People's Republic of China.

“I had a touch of irony, I was playing my role.

I had a wonderful interpreter, Buddhist and vegetarian, who had escaped the revolution and was doing a thesis on Flaubert.

There is a literary dimension to this era which explains a lot of mistakes.”

Also read: “Previous generations left them an unstructured world”: how May 68 gave rise to Wokism

The hallucinatory adventure of the proletarian left lasted until 1973, the date of the dissolution of the movement.

“In the meantime, there had been a strike by the Lipp workers and we saw clearly that they did not need us.”

The Solzhenitsyn affair breaks out.

Jambet is upset by

The Gulag Archipelago

.

A myth, that of communism, collapses.

Something breaks inside him.

“I had the feeling that the seriousness of life was over.

I had to occupy the rest of my life.

» The discovery of Muslim spirituality will save him from disinheritance.

Did his Algerian childhood count in this predilection?

Christian Jambet believes it.

“France had studied the Muslim world.

Despite the injustices of colonization, there had been more than a beginning of understanding between the two cultures

.”

Jambet read Louis Massignon, discovered the poet Halladj and became passionate about Henri Corbin.

He leaves for Iran with him, learns Arabic and Persian.

Did he think about converting to Islam, like René Guénon?

“To understand means to expatriate.

But neither adhesion, nor conversion,”

he replies, almost offended...

“The squadron of new philosophers”

In 1976, he published, with Guy Lardreau,

L'Ange, une ontologie de la revolution

, a reflection on the notion of truth in politics.

“There is no politics necessary unless there is a relationship with the Truth.

Otherwise, politics is just management,”

explains this lifelong Platonist.

With André Glucksmann, Philippe Nemo and Bernard-Henri Lévy, they form

the “squad”

of

new philosophers

 ”, according to the expression of Maurice Clavel.

The criticism of a certain legacy of May 68 begins.

“I

am forever at odds with the libertarian heritage of 68;

a certain philosophy of the liberation of desire took the place of a prophetic vision of what we were going to see coming: the unleashing of the reign of the commodity

,” asserts Jambet.

Today, he regrets not having met Pierre Boutang, as his friend Clavel urged him, so far from him in political thought, but so close in spirit.

“Boutang was from Maurras and I was a sectarian!

This is my great regret, especially since Maurras was a great thinker.”

In politics, Jambet particularly admires Napoleon and de Gaulle,

“two men of historical decision-making”.

A discreet Christian, he wrote, about the Regensburg speech, a very high-level commentary (

The Regensburg Conference, issues and controversies,

by Abdelwahab Medeb, Christian Jambet, Jean Bollack, published by Éditions Bayard) on Greek thought, Catholicism and Islam.

“The Pope's speech, in no way Islamophobic, was misunderstood.

» He adds:

“What is best in the land of Islam can be a source of awakening for Western man, who has lost the sense of tragedy.”

“Pilgrim of the absolute”,

the word of Léon Bloy, which he discovered a few years after Mao, is perhaps not out of place to describe the strange path of this man whose immense erudition rubs shoulders with a disarming simplicity. .

Source: lefigaro

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