Rabbi Pinto/Relation
"Go, get down, for your people, whom you brought up from the land of Egypt, have perished" (Lev, 7)
As we know, there was no person who reached greatness and spiritual elevation like the one to which Moshe Rabbnu reached.
He reached the point where he asks G-d to see him, and G-d tells him "You cannot see my face because man will not see me alive", it is impossible to see G-d and live, look behind me at the knot of the tefillin and this will be the closeness and sight of Moses to see God.
If this is how it should be made difficult, God is merciful and generous, the most merciful, even when a person dies it is mercy, even when a person is sick it is mercy, every trouble and every problem that a person has is mercy. We do not know how to see God's mercy, but Everything God does is mercy, even when a person is sad and sits at home depressed, it is God's mercy, even if he doesn't know it.
Moses is in heaven to bring down the Torah, and G-d brings him the most difficult and bad news that the Israelites did a very serious thing to the calf, and tells him "go away"
. Time for him to calm down and not be sorry, after all, even when you want to tell a person bad news, they don't tell him that in one moment someone passed away, you lost your money, or a disaster happened to you, they tell him slowly so that the person will understand in his soul a little the sorrow and pain he has, why the "Doesn't God comfort and encourage Moses, but sends him in one moment to go from the sky and descend quickly to the earth?
Rather, we thought to clarify and say a great foundation, "The heavens are God's heavens and the earth he gave to the sons of men" (Psalms Ketu, 16) The heavens are the place of God, when God created the earth, he gave it to men.
It is certain that the whole earth is full of His glory and God is everywhere, but God gave the earth to humans.
And it is known what is stated in the Gemara (Pesachim pho:) Whatever the owner of the house tells you to do except find, when a person is in a house where he is a guest, he must do whatever the owner of the house tells him, unless he tells him to leave, in which case he does not have to leave.
The sky is the house of God and the earth is the home of humans, man receives the power and ownership of the earth when he observes and fulfills the Torah and mitzvot. The earth is like a machine, if the man works with the machine according to the manufacturer's instructions then he controls the machine, but If he does not do the things according to the instructions that the manufacturer said to do, he does not control the machine. The same is true of the land, if you observe the Torah and the mitzvot as the manufacturer of the land, God Almighty commanded, then you can live in the world and exist in it.
But if you don't do what the manufacturer said you can't exist in the world.
Rabbi Pinto/Relation
When Moses was in heaven, it was not his house, but Moshe was a guest there in the Torah, but when Moses descends to the earth and he observes the Torah properly from its beginning to its end, then Moshe is the owner of the house of the earth.
The children of Israel sinned in the sin of the calf and committed a serious offense, when Moses our Rabb is in heaven as a guest to ask forgiveness in the house of God for the children of Israel made the calf, this is not so comfortable and appropriate and God will not listen to him.
That is why God, who is merciful and kind, gives advice to Moshe our Rabb and tells him to come down to earth because whatever he asks in heaven, God will not be able to answer him because the Israelites did something very serious.
But when our Lord Moses will be in the land where he is the owner of the house "and the land was given to the children of men" and from there he will ask God to dance and forgive the children of Israel because whatever the owner of the house tells you to do, there God will receive the forgiveness and atonement that Moses is asking for the people of Israel.
That is why G-d said to Moses, "Go, get down, for your people have spoken. Get out of the way quickly" was for the benefit of the people of Israel, because Moshe, G-d is the owner of the house in the land and G-d is a guest in the land and as stated in the Midrash (Shemot Rabbah 33:1) when the God gave the Torah to the people of Israel in the parable of the king who had a single daughter, one of the kings came and took her. Ask him to go to his country and marry his wife, tell him my daughter I gave you was a single daughter I can't divorce her, I can't tell you don't leave her because she's your wife, But this is a favor you do me, that every place you go a little bit do me, that I will worship you so that I cannot leave my house.
The same thing the Holy Torah, God had the Holy Torah for generations in Beit Ganzi And before the world was created, after God gave The same for the people of Israel, he asked, "And make me a temple, and I will dwell among you" (Exodus 2:8). In the fence of a guest, and if God is a guest, and the person observes and fulfills the mitzvot all that is necessary, everything that he asks God will give him in the end.
So the Almighty said to Moses, our Rabbi, "Go, go down, for your people have perished", go and go down to the land where you are the owner of the house there, and then I will be obliged to hear what you ask, because whatever the owner of the house tells you to do, I will be obliged to listen to you and forgive the people of Israel.
David Berger, in collaboration with Shuba Israel
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