The current focus of the public debate on secularism and freedom of expression should not make us lose sight of the fact that the real issues of the problem are, to a large extent, elsewhere, geopolitical, demographic, cultural and historical.
What, fundamentally, is “secularism” the name in this affair and, if we dare say, the cover-up?
Because it would have been necessary, in a sense, to realize before Islam does not become the second religion of the country that it could one day pose us problems of this kind.
A 2016 survey by the Institut Montaigne showed that more than a quarter of Muslims in France were tempted by an "Islam of rupture", in particular among the youth, as we saw in 2015 with the incidents caused in some schools by the minute of silence in memory of the victims of
Charlie Hebdo.
To read also:
Marek Halter: "Secularism is our strength, but the Élysée made a serious mistake with Charlie Hebdo"
Historians of the future may wonder how Europeans have been able to allow themselves to be created at home, since the 1950s, by
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