Bnei Gantz's clerk fired Yaakov Bardugo with a wave of his hand. However you look at it, you can see that it was part of a comprehensive move to clean general stables. ; Maybe I'm wrong, but it's a stench of days we thought were and are gone forever. Some call it "change."
Bardugo was perceived by his critics as one of the most extreme and dangerous representatives of a marginal and insignificant political and cultural tradition in Israel, the national camp, which is supported by nearly half of Israelis.
Ganz and his associates removed masks, loosened the straps, and the time for wolves came.
It's him - or us.
Altstein was appointed as a temporary appointment and is under constant threat of termination of office at any given moment that Gantz decides.
Her tenure is derived from fulfilling the wishes of the politician.
Unlike the Public Broadcasting Corporation, the GLC has no appointed public council, but a direct subordination of Altstein to Gantz. Lines, and the clogging of the mouths became a sublime value and veiled with whining grief that it had not been done before.
What was not said in Bardugo's condemnation?
What did his opponents not find to disgrace the broadcaster that hundreds of thousands listened to on a daily basis?
One thing his critics were unanimous about: success in Bardugo's broadcast percentages is not part of the criteria by which the stability of the deputy's job is examined.
The new and sacred criterion is that the success of a right-wing broadcaster is firm and their opinion is a complete failure of the broadcast station of all the soldiers.
Regarding Bardugo's political interpretation, it was found that the critique of the Knights of Freedom of Speech from the left, who were never willing to die for many and varied voices to be heard, can be summed up in the following words: -falsehood".
But these silencing games are a retransmission of a quote from the boycott and expulsion made by the left-wing camp to the poet and publicist Uri Zvi Greenberg.
The poet was expelled from the newspaper "Davar" and was not given a platform to present his opinion, so one of the important and valuable poets of the renewed Hebrew culture was pushed aside and his poems had to be published in a stencil newspaper forgotten by Ramat Gan municipal officials.
Just there.
The aggressive opposition encountered by Bardugo's interpretation was translated in most cases into a sharp attack on the very legitimacy of her status as an interpretive position in political discourse.
His scathing criticisms of the left and the government of change have been translated as nothing more than vociferous rhetoric, false publicism, inappropriate moral rebukes, insults and insults and everything we see is not a legitimate interpretation.
In practice, we must not accept the corrupt judgment of the critics on his professionalism and senior position among commentators in local politics.
Bardugo's "problem" is that he is linked to the side of the national camp, gives expression to his public messengers and brings their position in an open, clear and respectful manner.
For this sin he will not be forgiven in the culture of brutal violence of the left.
Regarding the clogging of the mouths of Yaakov Bardugo in the GLC by Ganz and Altstein, it should be said from the poet's words:
And I'm coming to the catalog. I reveal figures and mirrors
In the bleached Ketrog scalpel.
[...] And my name in thy streets is called Wisdom and slander,
Witness that also good that I am not among them. (ECG)
Were we wrong?
Fixed!
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