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Rosh Hashanah 2023 - These are the entry and exit times of the holiday | Israel Hayom

2023-08-28T13:49:47.760Z

Highlights: The holiday will begin on Friday, September 15 and will continue until Sunday evening. Immediately afterwards, on Monday, Tuesday Elul, the fast of Gedaliah will be marked that will begin from dawn until the stars come out. In Jerusalem at 07:19 and in Tel Aviv at 04:<>. On Shabbat (Sunday Tishrei), two books are read in the synagogue. The haftarah on this day is "So said the Lord, find grace."


The holiday will begin on Friday, September 15 and will continue until Sunday evening • Immediately afterwards, on Monday, Tuesday Elul, the fast of Gedaliah will be marked that will begin from dawn until the stars come out


Rosh Hashanah 2023 will take place this year on September 15 (Rosh Hashanah Eve), Friday and will continue until Sunday evening (the end of the holiday), September 17.

Pomegranate. From the signs of the holiday in Rosh Hashanah greetings, photo: Oren Ben Hakon

On Friday 19 Elul, Rosh Hashanah will enter the evening, moving to the first of Tishrei and will continue for two days from Friday evening until Sunday evening, Monday in Elul when the holiday will end and immediately after, on Monday, Tuesday Elul, the fast of Gedaliah will be marked that will begin from dawn until the stars come out. In Jerusalem at 07:19 and in Tel Aviv at 04:<>.

On Shabbat (Sunday Tishrei), two books are read in the synagogue. In Book 1 the portion "And the Lord visited Sarah" (Genesis 21:1) and in Book 2 the portion "And in the seventh month" (Numbers 29:1). The haftarah is "Let there be one man from the highlands."

On Sunday (Monday Tishrei), two books are published again. In Book 1 we read the portion "And there was after things" (Genesis 22:1), and in Book 2 we read the portion "And in the seventh month" (Numbers 29:1). The haftarah on this day is "So said the Lord, find grace."

Holiday entry and exit times. New Year 2023, photo: None

Holiday entry and exit times in other cities:

Eilat: 18:26-19:21 Elad: 18:26-19:22 Tiberias: 18:24-19:20
Modiin: 18:19-19:22

Netivot: 18:28-19:23
Hebron: 18:31-19:21 Safed: 18:24-19:21

Kiddush for Rosh Hashanah began on Shabbat

Some add at the beginning - from Psalm 23:

Rosh Hashanah Eve at the Western Wall, photo: Oren Ben Hakon

The beach in Ashdod. Father and son reading the Tashlich prayer on Rosh Hashanah Sunday, Photo: None

A daywhen it falls on the week, we begin (and on Shabbat we continue):

And on the day of your joy and on your dates and in the heads of your newcomers, and you blew the trumpet on your leaves and on your sacrifices and were in remembrance before your God, I am Jehovah your God.

Sabri Marnan (and answers: Cheers)

Blessed be You, our God, King of the world, Creator of the fruit of the vine.

Blessed be You, our God, King of the world, who chose us from every nation and lifted us up from every tongue and sanctified us with His commandments. And give us, our God, with love this day (on Shabbat: this Sabbath and this day) of remembrance, this Yom Tov of the Holy Scriptures, a day (on Shabbat: Zichron ) fanfare (on Shabbat: with love) Biblical Kadesh, a remembrance of the Exodus from Egypt.

For in us You have chosen and sanctified us from all nations, and Your word, our King, is true and has risen forever. Blessed be You, Yi, Temple (Shabbat and) Israel and Memorial Day.

When the Monday of Rosh Hashanah falls on Saturday night, Kiddush and Havdalah are done together, in the order of Yakanaz (Rabbinate: Yin (Creator of the Fruit of the Vine), Kiddush (who chose us), Ner (Creator of the Fire Lights), Havdalah (which distinguishes between Kadesh), Zeman (Shechayanu). And we would say the blessing of "HaGefen" and "He who chose us" as a mural, and then (on Saturday night) add here:

Blessed be You, our God, King of the world, Creator of the lights of fire. (Artist)
Blessed be You, our God, King of the world, who distinguishes between holy and profane, between light and darkness, between Israel and the nations, between the seventh day and the six days of action. Between Kadeshat Shabbat and Kadeshat Yom Tov you separated, and on the seventh day of the six days of action, you sanctified, separated, and sanctified your people Israel with your sanctity. Blessed are You, Yi, who differentiates between Kadesh and Kadesh. (Artist)

It is said that we lived both nights (even on the second night, whether Sunday falls on Saturday or when it falls on the sand):
Blessed are you, our God, King of the world, who have lived and risen and come to this time.

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Source: israelhayom

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